Its economy, political arena and society are in crisis mode. Abuja, its capital city, and other sections of the country are increasingly making headlines for the wrong reasons.
Meanwhile, representatives of Nigeria’s youth, political, traditional, religious, civil and business society are currently in a national conference (Confab) in Abuja. Their task over their three-month tenure: discuss salient national issues and recommend the way forward.
The most critical issue has been the dearth of safety and security in the land. On this point, a member of the Confab and former inspector general of the Nigerian Police Force, Muhammadu Gambo Jimeta, laments the failure of previous administrations to provide altruistic leadership.
“The country is sick, otherwise how will people organize themselves and kill innocent students, how could people gather together and rob, how will people gather together to vandalize pipelines? It means the central system is sick and that is national security,” he says.
The country’s defense budget ballooned from $625 million in 2010 to $6.25 billion this year.
Military muscle has however failed to curb the increasingly sophisticated insurgent group. Anecdotal evidence even suggests that some of this cash has fueled the crisis. The class of the impoverished community continues to outnumber the elite factions of society. Poverty afflicts more than 60% of Nigerians &#8211; around 100 million Africans. Twenty four percent of Nigeria’s employable population is effectively unemployed; for those between the ages of 15 and 24, it surges close to 40%.
Africa’s most populous nation is currently engulfed by a lack of social values. Homegrown terror gangs and Islamist insurgents ravage parts of northern Nigeria and violent criminals now roam through southern states, mostly outside Lagos, at will.
Nobel laureate Wole Soyinka has declared that Nigeria is essentially at war. Many who find this statement alarming struggle to disagree with the famous poet, playwright and ex-political prisoner.
In March, suspected members of the militant group Boko Haram executed a commando style operation to rescue their cohorts held in the Abuja cells of the Department of State Security, which is located within view of Aso Villa, the Nigerian president’s residence.
In April, economic analysts and pundits pontificated on the effects of the country’s rebasing exercise when terror struck again. Within one week, more than 200 girls were abducted by faceless rogues from a school in Chibok, in the north-eastern Borno State. In Nyanya, a densely populated district on the outskirts of Abuja, an early morning rush hour blast in the motor park killed more than 100 people and maimed many more.
Interestingly, the horrific situation has not halted progress on the quest to diversify the domestic economy. Apparently positioning for the long term, companies like Huawei, General Electric and IBM continue to ramp up their commitments and workload with Nigeria’s business, public, academic and scientific communities. Jim O’Neill, former chairman of Goldman Sachs Asset Management has invested some of his cash in Paga, a leading mobile payments service provider which has more than 1.3 million individual and 1,350 business clients.
While the nation’s image abroad continues to take a daily bashing, the paradoxical positives also need highlighting. GDP growth for the period between 2013 and 2015 is expected to hover between 6% and 7%. Ongoing reforms in power and agriculture look set to boost productivity. The fortunes of the capital market should be boosted by long term bond financing. Some sectors – telecoms, e-commerce, hotels, retail, real estate and construction – will continue to boom thanks to Nigeria’s head count. With a population of 167 million; consumer spending well in excess of $100 billion each year, and a fast growing middle class, Nigeria is definitely a promising African destination for business. According to the Ministry of Industry, Trade and Investment, more than $1.3 billion in fresh investments has come into the formal retail space over the last three years.
No doubt, a state of insecurity will continue to stunt domestic economic growth and attenuate the much needed peace of mind required for deep rooted investments. Poor governance has bred this terror monster. A crazily expensive, parochial and unprogressive political culture will continue to breed a heated and ignoble socio-economic landscape.
Being the 26th largest economy in the world will mean little to the hundreds of families still searching for their daughters in the forests of northern Nigeria.

The Economics Of Painful Politics

When her father first glimpsed her, he said, ‘Bogaletch’, meaning ‘flash of light’. And so it would be. In her relentless fight against female genital mutilation and gender-based violence, Ethiopian physician and human rights activist Bogaletch Gebre carries the torch for women around the world.
She was born in rural Ethiopia in the 1950s. It was a time when Ethiopian women had limited aspirations and their experiences were restricted to their villages. Like 125 million girls across 29 countries in Africa and the Middle East, Gebre went under the knife, not for medical reasons, but for the ancient practice of female genital mutilation (FGM). Thirty million girls worldwide are at risk of being cut in the next decade. Gebre wants that number to be zero.
FGM is the cutting away of part or all of the external female genitalia. The procedure is usually performed on girls from infancy to the age of 15. The painful practice has no health benefits and can cause fatal infections. Gebre points out that FGM may also have long-term consequences, such as infertility, damage to adjacent organs and birth complications.
“Women should not be mutilated alive for the pleasure of men. Basically, there is no other reason [for FGM] but to control women’s sexuality. The FGM practice is to cut female genitalia; the inner labia, the outer labia, and then sew it together … And then you reopen that which you have sewn when she marries. And after she gives birth, let’s say she has multiple births, you sew her up like she is some kind of object, to reduce the size of her vaginal hole, because it is widened through her giving birth,” says Gebre.
When Gebre became the first girl from her village to attend school further than the fourth grade, later receiving a scholarship to study in Israel and the United States, she promised she would be back, and that she would make a difference.
During her studies, Gebre realized FGM had no cultural or religious roots.
“Culture, according to the United Nations, is man-made. It is not ethnic, it is tangible, nobody belongs to one culture… Whenever we talk about human rights issues in Africa, it’s always about culture, so culture is being used as a scapegoat. If it is not in our religion, if it is not in the Bible, if it is not in the Koran, why are we using this culture as our culture?”
When she returned to Ethiopia in 1997, Gebre co-founded KMG—Kembatti Mentti Gezzimma-Tope, which means ‘women of Kembatta working together’—with her younger sister, Fikirte. The non-profit organization promotes communication and dialogue between communities and their leaders.
“We brought together representatives of the community: the young, the old, the educated, religious leaders, even government officials and police. They sit and discuss together, learn about each other and analyze the problems in the community together. And find a way to solve it, to reach a consensus and create their own social contract to abide by,” she explains.
With funding from USAID, international organizations and embassies, KMG promotes women’s education and increased economic opportunities for women. The organization also focuses on demystifying taboos about HIV/Aids and other cultural practices, such as widow inheritance and bridal abduction. Seventy percent of KMG’s three million beneficiaries are women. A measure of the organization’s achievements is the change in mindset on FGM. In 1998, every single woman in Ethiopia’s Kembatta Tembaro region had undergone FGM. A decade later, 97% of people living in the area opposed the practice. But Gebre is not satisfied yet; at 74%, Ethiopia’s national prevalence remains high.
In May 2013, Gebre accepted the King Baudouin African Development Prize on behalf of KMG. The award, which is worth $200,000, provides recipients with a platform to address international aid agencies.
Despite everything she has achieved, Gebre remains humble, describing herself as an ordinary person who works for the betterment of humanity.
And her efforts appear to be bearing fruit. In December, the UN General Assembly called for the complete elimination of FGM. Around 1,775 African communities heeded the call and publicly declared their commitment to end the practice.  ,
When her father first glimpsed her, he said, ‘Bogaletch’, meaning ‘flash of light’. And so it would be. In her relentless fight against female genital mutilation and gender-based violence, Ethiopian physician and human rights activist Bogaletch Gebre carries the torch for women around the world.
She was born in rural Ethiopia in the 1950s. It was a time when Ethiopian women had limited aspirations and their experiences were restricted to their villages. Like 125 million girls across 29 countries in Africa and the Middle East, Gebre went under the knife, not for medical reasons, but for the ancient practice of female genital mutilation (FGM). Thirty million girls worldwide are at risk of being cut in the next decade. Gebre wants that number to be zero.
FGM is the cutting away of part or all of the external female genitalia. The procedure is usually performed on girls from infancy to the age of 15. The painful practice has no health benefits and can cause fatal infections. Gebre points out that FGM may also have long-term consequences, such as infertility, damage to adjacent organs and birth complications.
“Women should not be mutilated alive for the pleasure of men. Basically, there is no other reason [for FGM] but to control women’s sexuality. The FGM practice is to cut female genitalia; the inner labia, the outer labia, and then sew it together … And then you reopen that which you have sewn when she marries. And after she gives birth, let’s say she has multiple births, you sew her up like she is some kind of object, to reduce the size of her vaginal hole, because it is widened through her giving birth,” says Gebre.
When Gebre became the first girl from her village to attend school further than the fourth grade, later receiving a scholarship to study in Israel and the United States, she promised she would be back, and that she would make a difference.
During her studies, Gebre realized FGM had no cultural or religious roots.
“Culture, according to the United Nations, is man-made. It is not ethnic, it is tangible, nobody belongs to one culture… Whenever we talk about human rights issues in Africa, it’s always about culture, so culture is being used as a scapegoat. If it is not in our religion, if it is not in the Bible, if it is not in the Koran, why are we using this culture as our culture?”
When she returned to Ethiopia in 1997, Gebre co-founded KMG—Kembatti Mentti Gezzimma-Tope, which means ‘women of Kembatta working together’—with her younger sister, Fikirte. The non-profit organization promotes communication and dialogue between communities and their leaders.
“We brought together representatives of the community: the young, the old, the educated, religious leaders, even government officials and police. They sit and discuss together, learn about each other and analyze the problems in the community together. And find a way to solve it, to reach a consensus and create their own social contract to abide by,” she explains.
With funding from USAID, international organizations and embassies, KMG promotes women’s education and increased economic opportunities for women. The organization also focuses on demystifying taboos about HIV/Aids and other cultural practices, such as widow inheritance and bridal abduction. Seventy percent of KMG’s three million beneficiaries are women. A measure of the organization’s achievements is the change in mindset on FGM. In 1998, every single woman in Ethiopia’s Kembatta Tembaro region had undergone FGM. A decade later, 97% of people living in the area opposed the practice. But Gebre is not satisfied yet; at 74%, Ethiopia’s national prevalence remains high.
In May 2013, Gebre accepted the King Baudouin African Development Prize on behalf of KMG. The award, which is worth $200,000, provides recipients with a platform to address international aid agencies.
Despite everything she has achieved, Gebre remains humble, describing herself as an ordinary person who works for the betterment of humanity.
And her efforts appear to be bearing fruit. In December, the UN General Assembly called for the complete elimination of FGM. Around 1,775 African communities heeded the call and publicly declared their commitment to end the practice.

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FORBES AFRICA SOCIAL MEDIA

The Economics Of Painful Politics

Bogaletch Gebre: The Light Bearer